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People Plotinus (students) Porphyry Iamblichus Julian the Apostate Hypatia Macrobius Augustine of Hippo Proclus Pseudo-Dionysius Simplicius of Cilicia Boethius David the Invincible Maximus the Confessor Johannes Scotus Eriugena Al-Farabi Brethren of Purity Solomon ibn Gabirol Isaac the Blind Michael Psellos Thierry of Chartres Gemistus Pletho Marsilio Ficino Giovanni Pico della Mirandola Giordano Bruno Cambridge Platonists Thomas Taylor Roman Ingarden
Related topics Platonism (in the Renaissance) Platonic Academy Middle Platonism Kabbalah Spirituality Isma'ilism Druze Allegorical interpretations of Plato Plato's unwritten doctrines Neoplatonism and Christianity / Gnosticism
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Okhêma (Ancient Greek: ὄχημα) refers to the "carrier" or "vehicle" of the soul (okhêma tês psukhês), serving as the intermediary between the body and the soul, in Neoplatonism and the philosophical traditions it influenced.

Background

Neoplatonism is a branch of classical philosophy that uses the works of Plato as a guide to understanding religion and the world. In the Myth of Er, particularly, Plato rendered an account of the afterlife which involved a journey through seven planetary spheres and then eventual reincarnation. He taught that man was composed of mortal body, immortal reason, and an intermediate "spirit". Neoplatonists agreed as to the immortality of the rational soul but disagreed as to whether man's "irrational soul" was immortal and celestial or whether it remained on earth and dissolved after death.

Proclus

Building on concepts described by Iamblichus and Plotinus, the late Neoplatonist Proclus posited two "carriers" of the soul:

1. the augoeides okhêma, or the "luminous vehicle" of the rational soul, which he identified as the immortal vehicle of the soul.
2. the pneumatikon okhêma, or the "pneumatic vehicle" of the irrational soul aligned with the vital breath (pneuma), which he considered mortal.

Influence

The Neoplatonic okhêma was influential to Renaissance occult thought regarding the body of light and 19-century thought regarding the astral body.

See also

• Aristotle's On the Soul
• Plato's theory of soul

References

1. Griffin (2012).
2. Plato (2007).
3. ^ Dodds (1963), Appendix.
4. Shaw (2013).
5. Griffin (2012), p. 162, 178, 181.
6. Dillon (1990).

Sources

• Dillon, John (1990). "Plotinus, the First Cartesian?". Hermathena (149): 19–31. ISSN 0018-0750. JSTOR 23041171.
• Dodds, E.R. (1963). Proclus: The Elements of Theology. A revised text with translation, introduction, and commentary (2nd ed.).
• Griffin, Michael (2012). "Proclus on Place as the Luminous Vehicle of the Soul". Dionysius. 30: 161–186.
• Plato (2007). The Republic. Translated by Harmondsworth, Desmond Lee (2nd ed.). London: Penguin. ISBN 978-0140455113.
• Shaw, Gregory (2013). "Theurgy and the Platonist's Luminous Body". In DeConick, April; Shaw, Gregory; Turner, John D. (eds.). Practicing Gnosis. pp. 537–557. doi:10.1163/9789004248526_029. ISBN 9789004248526.

Further reading

• Corrias, A. (2013). "From Daemonic Reason to Daemonic Imagination: Plotinus and Marsilio Ficino on the Soul's Tutelary Spirit". British Journal for the History of Philosophy. 21 (3): 443–462. doi:10.1080/09608788.2013.771608. S2CID 170479884.

• Neoplatonism
• Concepts in ancient Greek philosophy of mind