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Hilandar

Хиландар Χιλανδαρίου
Exterior view
Location within Mount Athos
Monastery information
Full name	Holy Imperial Monastery of Hilandar
Order	Monastic community of Mount Athos
Denomination	Serbian Orthodox Eastern Orthodox Church
Established	1198
Dedicated to	Three-handed Theotokos (Virgin Mary) The Entry of the Theotokos into the Temple
Diocese	Mount Athos
People
Founder(s)	Saint Sava and Saint Symeon
Prior	Saint Sava
Archbishop	Ecumenical Patriarch of Constantinople
Site
Location	Mount Athos, Greece
Coordinates	40°20′46″N 24°07′08″E / 40.346111°N 24.118889°E / 40.346111; 24.118889
Public access	Men only
Website	Hilandar website Hilandar data

The Hilandar Monastery ( /hˈɪləndər/, HEE-ləhn-dəhr, Serbian Cyrillic: Манастир Хиландар, romanized: Manastir Hilandar, Serbian pronunciation: [xilǎndaːr], Greek: Μονή Χιλανδαρίου) is one of the twenty Eastern Orthodox monasteries in Mount Athos in Greece and the only Serbian Orthodox monastery there.

It was founded in 1198 by two Serbs from Grand Principality of Serbia, Stefan Nemanja (Saint Symeon) and his son Saint Sava. St. Symeon was the former Grand Prince of Serbia (1166–1196) who upon relinquishing his throne took monastic vows and became an ordinary monk. He joined his son Saint Sava who was already in Mount Athos and who later became the first Archbishop of Serbia.

Upon its foundation, the monastery became a focal point of the Serbian religious and cultural life, as well as assumed the role of "the first Serbian university". It is ranked fourth in the Athonite hierarchy of 20 sovereign monasteries.

It is regarded as the historical Serbian monastery on Mount Athos, traditionally inhabited by Serbian Orthodox monks.

The Mother of God through her Icon of the Three Hands (Trojeručica) is considered the monastery's abbess.

The monastery contains about 45 working monks.

Etymology

The etymological meaning of "Hilandar" is probably derived from the Greek word chelandion, which is a type of Byzantine transport ship, whose skipper was called "helandaris".

Founding

The monastery was founded in 1198; prompted by the Mount Athos monastic community, Byzantine Emperor Alexios III Angelos (1195–1203) issued a golden sealed chrysobulls donating the ancient monastery Helandaris, "to the Serbs as an eternal gift...," thereby designating it, "to serve the purpose of accepting the people of Serbian descent, who seek to pursue the monastic way of life, as monasteries belonging to Iberia and Amalfi endure on the Mount, exempt from any authority, including the authority of Protos." Hilandar was thereby handed over to Saint Sava and Saint Symeon with the mission of establishing and endowing a new monastery, elevated to the imperial rank. Since then, the monastery became a cornerstone of the religious, educational and cultural life of Serbian people.

Upon securing Serbian authority within the monastery, Saint Sava and Saint Symeon jointly constructed the monastery's Church of the Entry of the Lady Theotokos into the Temple between 1198-1200, while also adding Saint Sava's Tower, the Kambanski Tower, and Saint Symeon's monastic chambers - cells. Saint Symeon's middle son and Saint Sava's older brother, Serbian Grand Prince Stefan "the First-Crowned" King provided financial resources for this restoration. As Hilandar's founder, Saint Symeon issued a special founding charter or chrysobulls, which survived until World War II, when it was destroyed as a result of the Operation Punishment and the notorious April 6, 1941 Nazi Germany bombing of Belgrade that leveled to the ground the National Library of Serbia building in Kosancicev Venac. Following 1199, hundreds of monks from Serbia moved to the monastery, while large pieces of land, metochions and tax proceeds from numerous villages were provided to the monastery, especially from the Metohija region of Serbia.

Saint Symeon died in the monastery on February 13, 1200 where he was buried next to the main church of the Entry of the Lady Theotokos into the Temple. His body remained in Hilandar until 1208 when his myrrh-flowing remains were transferred to Serbia and interred into the mother-church of all Serbian churches the Studenica Monastery according to his original desire, which he previously completed in 1196. Following the relocation of Saint Symeon's remains, what would eventually become world-famous grapevines began growing on the spot of his old tomb, which gives to this day miraculous grapes and seeds that are shipped all over as a form of blessing to childless married couples. Following his father's death, Saint Sava moved to his Karyes hermitage cell, where he finished the writing of the Karyes Typikon, a book of directives, which shaped the eremitical monasticism all across the Serbian lands. He also wrote the Hilandar Typikon regulating spiritual life in monasteries, organization of services and duties of monastic communities. The Hilandar Typikon was modeled in part after the typikon of the Monastery of Theotokos Evergetis in Constantinople.

The Nemanjić period and late Byzantine Empire

After the Fourth Crusade and Crusaders' sack of Constantinople in 1204, the whole Athos came under the Latin Occupation which exposed the Athonite monasteries to an unprecedented pillage. As a result, Saint Sava travelled to Serbia to secure more resources and support for the monastery. He also undertook a voyage to the Holy Land where he visited The Holy Lavra of Saint Sabbas the Sanctified in Palestine. There he received Hilandar's most revered relic, the miraculous icon of the Three-handed Theotokos (Trojeručica) painted by St. John of Damascus. According to St. John of Damascus' last will, he ordered the Mar Saba monastery brethren to add this miraculous icon to the old prophesy made by the monastery's founder Saint Sabbas the Sanctified. Saint Sabbas the Sanctified adjured his monks centuries earlier to donate the icon of the Milk-feeding Theotokos and his hegumen cane to the "namesake monk of royal blood from a faraway land" who would experience, during his pilgrimage to the monastery, the fall of his hegumen cane to the floor, previously affixed above his grave, while venerating icons and praying on that spot.

Serbian kings Stefan Radoslav and Stefan Vladislav, who were Saint Sava's nephews, significantly endowed the monastery with new land possessions and proceeds. In order to effectively deal with consequences of the Crusader Latin plunder, King Uroš the Great constructed a large fortification surrounding the monastery with the protective tower named after the Transfiguration of Christ. King Dragutin also expanded proceeds to the monastery and land or metochion income. He participated in improving and reinforcing defensive fortifications. Following the end of the Latin Occupation of this part of Byzantium, a new wave of raids hit the monastic republic. In the early 14th century, pirate mercenaries of the Catalan Grand Company repeatedly raided the Holy Mountain, while looting and sacking numerous monasteries, stealing treasures and Christian relics, and terrorizing monks. Of the 300 monasteries and monastic communities on Athos, Hilandar was among only 35 that survived the violence of the first decade of the 14th century. The monastery owes this fortune to its very experienced and skillful deputy hegumen at the time Danilo, who later became the Serbian Archbishop Danilo II.

Consequently, Serbian King Milutin played a major role in building the Hilandar monastery complex by reconstructing and expanding it. In 1320 he completely reconstructed the main church of the Entry of the Lady Theotokos into the Temple which finally took its present shape as it became a symbol of Hilandar. The monastery complex was expended further north to encompass new monastic cells and fortifications. During his reign, several towers were completed, notably the Milutin Tower, located between monastery's docks and its eastern wall, and the Hrussiya or Basil's Tower situated on the shore. Milutin also added a new main entrance gate which a chapel dedicated to Saint Nicholas built in, in addition to the newly erected monastery dining chamber. An unmatched iconographic work took place during Milutin's era starting from the main church, through the dining chamber, to the cemetery church. At that time the number of Serbian monks skyrocketed and monasticism flourished even further as Byzantine Emperor Andronikos II Palaiologos donated large pieces of land to the monastery's estate in Greece.

At the time of Serbian King and Emperor Dusan, the whole Mount Athos came under his sovereign power. This is the period of Hilandar's greatest prosperity. The Emperor significantly supported the monastery and bequeathed a number of land possessions in Serbia and Greece to it. Ever since his reign (14th century) and until today, Hilandar owns one fifth of the entire landmass on Athos. In addition to the Emperor himself, Dusan's aristocracy also supported the monastery. In 1347 Emperor Dusan sought refuge in Hilandar while escaping the plague pandemics that devastated Europe. He also took his wife Empress Jelena with him, thus creating a precedent and violating the strict tradition of "avaton" that bars women from stepping into Mount Athos. Oral tradition holds that during her stay in Hilandar, the Empress was not allowed to plant her foot on the Athos ground as she was carried around by her escort. In memory of Emperor Dusan's visit, the Hilandar monks erected big cross and planted the "imperial olive tree" on the spot where they welcomed him. Serbian Emperor also built the Church of St. Archangels and expanded the monastery's hospital around 1350, while Empress Jelena endowed the Karyes monastic cell dedicated to St. Sava which belongs to Hilandar. Both Hilandar and Mount Athos already enjoyed tremendous reverence in Serbia as the monastery's deputy hegumen Sava became Serbian Patriarch Sava IV. Following Emperor Dusan's death in 1355, the monastery prospered even further. In addition to Dusan's son Serbian Emperor Uros V, powerful noblemen also supported Hilandar, such as Prince Lazar Hrebeljanovic who constructed the narthex along the west side of the main Entry of the Lady Theotokos into the Temple Church in 1380. By the end of the 14th century, Hilandar served as a refuge to numerous members of Serbian nobility.

Ottoman and modern period

The Byzantine Empire was conquered in the 15th century by the Ottoman Turks and their newly established Ottoman Empire. The Athonite monks tried to maintain functioning relations with the Ottoman sultans and following Murad II's occupation of Thessaloniki in 1430 they pledged their obedience to him. Murad II left Mount Athos its self-rule and allocated for some remaining privileges. Hilandar retained its property rights and autonomy in the hinterland. This was additionally confirmed and secured in 1457 by Sultan Mehmed II following the 1453 Fall of Constantinople. Thus, the Athonite independence was somewhat ensured.

In the second half of the 15th century, Hilandar moved to third place in the hierarchy of Athionite monasteries. It also became a refuge for Serbian monks seeking to evade the conflicts of the time. Following the fall of the Serbian Despotate to the Ottoman Turks in 1459, Hilandar lost major guardians and benefactors as its brotherhood looked for support from other sources. For a period of time, the Wallachians provided patronage to the monastery, initiated by Mara Branković, daughter of the Serbian despot Đurađ Branković. In 1503, the wife of Serbian Despot Stefan Brankovic, Angelina Brankovic asked for the first time Grand Prince of Moscow Vasili III Ivanovich to protect the monastery. Deputy hegumen Paisios with three other monks visited Moscow in 1550 and inquired about help and protection at High Porte in Istanbul from Russian Tsar Ivan IV, also known as Ivan the Terrible. He took Hilandar under his personal protection and built the new monastic cells. In March 1556, Tsar Ivan IV Vasilyevich, whose maternal grandmother Ana Jakšić was by birth member the Serbian Jakšić noble family and paternal great-great-grandmother Helena, Empress Consort of Byzantium was also Serbian, also granted the Hilandar Monastery a plot of land with all necessary buildings in Moscow within a short walking distance from the Kremlin. The 16th century saw the monastery acquire significant estate in the area, cementing their presence in the Mount Athos region.

In the 17th century the number of Serbian monks dwindled, and the disastrous fire in 1722 saw a decline: in his account of 1745, Russian pilgrim Vasily Barsky wrote that Hilandar was headed by Bulgarian monks, even though the presence of Serbian monks was also noted. Ilarion Makariopolski, Sophronius of Vratsa and Matey Preobrazhenski had all lived there, and it was in this monastery that Saint Paisius of Hilendar began his revolutionary Slavonic-Bulgarian History. The monastery was dominated by Bulgarians until the late 19th century.

However, in 1913, Serbian presence on Athos was quite big and the Athonite protos was the Serbian representative of Hilandar.

Contemporary

In the 1970s, the Greek government offered power grid installation to all of the monasteries on Mount Athos. The Holy Council of Mount Athos refused, and since then every monastery generates its own power, which is gained mostly from renewable energy sources. During the 1980s, electrification of the monastery of Hilandar took place, generating power mostly for lights and heating.

In 1990, Hilandar was converted from an idiorrhythmic monastery into a cenobitic one.

On March 4, 2004, there was a devastating fire at the Hilandar monastery, which destroyed much of the walled complex and all the wooden elements. The library and the monastery's many historic icons were saved or otherwise untouched by the fire. Vast reconstruction efforts to restore Hilandar are underway.

Sacred objects

Among the numerous relics and other holy objects treasured at the monastery is the Wonderworking Icon of the Theotokos "Of the Akathist", the feast day of which is celebrated on January 12. Since Mount Athos uses the traditional Julian Calendar, the day they name as January 12 currently falls on January 25 of the modern Gregorian Calendar.

The monastery also possesses the Wonderworking Icon of the Theotokos "Of the Three Hands" (Greek: Tricherusa, Serbian: Тројеручицa), traditionally associated with a miraculous healing of St. John Damascene. Around the year 717, St. John became a monk at Mar Sabbas monastery outside of Jerusalem and gave the icon to the monastic community there. Later the icon was offered to St. Sava of Serbia, who gave it to the Hilandar. A copy of the icon was sent to Russia in 1661, from which time it has been highly venerated in the Russian Orthodox Church. This icon has two feast days: June 28 (July 11) and July 12 (July 25). Also Emperor Stefan Dušan's sword is in the monastery treasure.

There are some 1200 Slavic manuscripts. Archives include 172 Greek and 154 Serbian documents from the medieval era, which provides a glimpse into the economic and social structure of the period. The Serbian variant of Old Church Slavonic developed at the monastery thanks to its scriptorium.

Towers

• Saint Sava Tower, 12th century
• Saint George Tower, Hilandar, 12th century
• Milutin Tower, Hilandar, 13th century
• Arbanaski Tower, 15th century

See also

• Serbian Orthodox Church
• Raška Serbian Architectural Cchool
• Hilandar Research Library
• Miroslav Gospel
• Saint Sava
• Stefan Nemanja

References

1. Fine 1994, p. 38.
2. Ken Parry (10 May 2010). The Blackwell Companion to Eastern Christianity. John Wiley & Sons. pp. 233ff. ISBN 978-1-4443-3361-9.
3. Om Datt Upadhya (1 January 1994). The Art of Ajanta and Sopoćani: A Comparative Study : an Enquiry in Prāṇa Aesthetics. Motilal Banarsidass. pp. 65ff. ISBN 978-81-208-0990-1.
4. "The administration of Mount Athos". Archived from the original on 2016-03-11. Retrieved 2016-04-06.
5. James Francis LePree Ph.D., Ljudmila Djukic (9 September 2019). The Byzantine Empire: A Historical Encyclopedia. ABC-CLIO. p. 206. ISBN 9781440851476. Quote 1: Hilandar Monastery, a Serbian Orthodox monastery built in 1198, is one of twenty monasteries located on Mount Athos in Greece. A monastic presence on Mount Athos is first attested to in the eighth century. The mountain itself was consecrated to the Virgin Mary, based on the tradition that it was granted to her as a garden. Quote 2: Mount Athos has been a center of Eastern Orthodox monasticism and home to a large number of monasteries for many centuries. It is located on the peninsula with the same name in northern Greece, also known to Greeks and other Orthodox peoples as the Holy Mountain. Today there are 20 monasteries on Mount Athos: 17 Greek, 1 Russian, 1 Serbian (Hilandar Monastery), and 1 Bulgarian.
6. Michael Prokurat, Michael D. Peterson, Alexander Golitzin (6 April 2010). The A to Z of the Orthodox Church. Scarecrow Press. p. 28. ISBN 9781461664031. Quote: founded the Serbian Monastery of Hilandar on Mt. Athos"{{cite book}}: CS1 maint: multiple names: authors list (link)
7. Richard C. Frucht (22 December 2004). Eastern Europe: An Introduction to the People, Lands, and Culture - Volume 1. Bloomsbury Publishing. p. 53. ISBN 9781576078013. Quote: Upon his abdication, Stefan became an Orthodox monk and moved to Mount Athos, in northern Greece, to join his son Rastko, who had joined the church a few years earlier and taken the name Sava. Together, they convinced the Orthodox patriarchate to approve a Serbian monastery on Athos. This monastery, Hilandar, became the cultural center of Serbia in the medieval period. By 1219, Sava was able to win the grant of an autocephalous Serbian Orthodox Church, which firmly established Serbia as an Orthodox kingdom and gave it a stable cultural identity.
8. John Anthony McGuckin (13 December 2010). The Orthodox Church: An Introduction to Its History, Doctrine, and Spiritual Culture. Wiley. p. 65. ISBN 9781444337310. Quote: St Sava had already founded the Serbian monastery of Hilandar, on Mount Athos (1197), and in his own country he efficiently organized the infrastructure of the churches, crowning his brother as king in 1221 with a golden crown supplied for the occasion by Pope Honorius III.
9. Mitja Velikonja (2003). Religious Separation and Political Intolerance in Bosnia-Herzegovina. Texas A&M University Press. p. 45. ISBN 9781603447249. Quote: Serbian Monastery of Hilandar"
10. Hilandar – The Blackwell Dictionary of Eastern Christianity
11. ^ Tibor Zivkovic - Charters of the Serbian rulers related to Kosovo and Metochia. p. 15
12. "За спас душе своје и прибежиште свом отачеству". Retrieved 2016-04-05.
13. John Anthony McGuckin (15 December 2010). The Encyclopedia of Eastern Orthodox Christianity, 2 Volume Set. John Wiley & Sons. pp. 560–. ISBN 978-1-4443-9254-8.
14. "Хиландарски поседи и метоси у југозападној Србији (Кособу и метохији)". hilandar.info. Retrieved 2015-07-21.
15. Vlasto, The Entry of the Slavs Into Christendom: An Introduction to the Medieval History of the Slavs, p. 219
16. "The Monastery of Hilandar". Retrieved 2016-04-04.
17. Bogdanović 1997, Предговор, para. 13, Карејски типик
18. Bogdanović 1997, Предговор, para. 14
19. Subotić 1998, pp. 34–35.
20. "Miraculous Icon - The Virgin with three hands (Bogorodica Trojeručica)". hilandar.info. Retrieved April 21, 2016.
21. Vásáry, István (24 March 2005). Cumans and Tatars: Oriental Military in the Pre-Ottoman Balkans, 1185–1365. Cambridge University Press. pp. 109–110. ISBN 1139444085.
22. Subotić 1998, pp. 37–38.
23. ^ "Chilandar Monastery". orthodoxia.it.
24. Subotić 1998, p. 38.
25. Subotić 1998, p. 40.
26. ^ Kazhdan, Alexander P., ed. (1991). The Oxford Dictionary of Byzantium. Oxford University Press. pp. 6–7. ISBN 9780195046526.
27. Subotić 1998, p. 91.
28. Subotić 1998, p. 92.
29. Subotić 1998, pp. 92–93.
30. Subotić 1998, p. 95.
31. Subotić 1998, p. 98.
32. Robert Payne, Nikita Romanoff, "Ivan the Terrible", Rowman & Littlefield, 2002 pp. 436
33. Subotić 1998, pp. 100–102.
34. "Chilandari". Mount Athos. Archived from the original on 2009-05-02. Retrieved 2008-10-09. In the 17th century the number of monks coming from Serbia dwindled, and the 18th was a period of decline, following a disastrous fire in 1722. At that time the Monastery was effectively manned by Bulgarian monks who were in dispute with Serbian monks over Hilandar property sale to Bulgarian monks of Zograf monastery.
35. "Хилендарски манастир" (in Bulgarian). Православието. Retrieved 2008-10-09.
36. Panagiotis Christou, "To Agion Oros", Patriarchal Institute of Patristic Studies, Epopteia ed., Athens, 1987 pp. 313-314
37. Dorobantu, Marius (2017-08-28). Hesychasm, the Jesus Prayer and the contemporary spiritual revival of Mount Athos (Master's thesis). Nijmegen: Radboud University. Retrieved 2022-08-28.
38. Folić, Nađa Kurtović (2014). Consequences of a Wrong Decision: Case Study of Chilandar Monastery Fire. Structural Faults & Repair - 15th International Conference.
39. Maunder, Chris, ed. (2019). The Oxford Handbook of Mary. Oxford University Press. p. 127. ISBN 9780192511140.

Sources

• Dimitrije Bogdanović; Vojislav J. Đurić; Dejan Medaković; Miodrag Đorđević (1997). Chilandar. Monastery of Chilandar. ISBN 9788674131053.
• Miodrag B. Branković; Marin Brmbolić; Milorad Miljković; Verica Ristić (2006). Chilandar Monastery. Republički zavod za zaštitu spomenika kulture. ISBN 978-86-80879-48-2.
• Ćirković, Sima (2004). The Serbs. Malden: Blackwell Publishing. ISBN 9781405142915.
• Branislav Cvetković (2002). Eight centuries of the Monastery of Chilandar at Mount Athos. Zavičajni muzej. ISBN 978-86-902543-2-3.
• Đurić, V.J. (1964) Fresques médiévales à Chilandar. in: Actes du XIIe Congrès international d'études Byzantines, Ochride, 1961, Beograd, 68
• Fine, John Van Antwerp Jr. (1994) . The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. Ann Arbor, Michigan: University of Michigan Press. ISBN 0472082604.
• Hostetter, W.T. (1998) In the heart of Hilandar: An interactive presentation of the frescoes in the main church of the Hilandar monastery of Mt. Athos. Belgrade, CD-ROM
• Rajko R. Karišić; Mihajlo Mitrović; Gordana Najčević (2003). Chilandar - unto ages of ages. R. R. Karišić. ISBN 978-86-85345-00-5.
• Sreten Petković (1 January 1999). Chilandar. Institute for the Protection of Cultural Monuments of the Republic of Serbia. ISBN 978-86-80879-19-2.
• Радић, Радмила (1998). Хиландар у државној политици Краљевине Србије и Југославије 1896-1970. Београд: Службени лист СРЈ. ISBN 9788635504018.
• Subotić, Gojko, ed. (1998). Hilandar Monastery. The Serbian Academy of Arts and Sciences. ISBN 86-7025-276-7.
• Todić, Branislav (1999). Serbian Medieval Painting: The Age of King Milutin. Belgrade: Draganić. ISBN 9788644102717.
• Živković, Tibor; Bojanin, Stanoje; Petrović, Vladeta, eds. (2000). Selected Charters of Serbian Rulers (XII-XV Century): Relating to the Territory of Kosovo and Metohia. Athens: Center for Studies of Byzantine Civilisation.
• Živojinović, M. (1998) Vlastelinstvo manastira Hilandara u srednjem veku. u: Subotić G. (ur.) Manastir Hilandar, Beograd: SANU - Galerija

Further reading

• Fotić, Aleksandar (1994). "Lʹ Eglise chrétienne dans lʹEmpire ottoman: Le monastére Chilandar à lʹépoque de Sélim II". Dialogue: Revue trimestrielle d'arts et de sciences. 12 (3): 53–64.
• Fotić, Aleksandar (1999). "Dispute Between Chilandar and Vatopedi over the Boundaries in Komitissa (1500)". 'Αθωνικὰ Σύμμεικτα: Athonika Symmeikta. 7: 97–107.
• Fotić, Aleksandar (2000). "Despina Mara Branković and Chilandar: Between the Desired and the Possible". Осам векова Хиландара: Историја, духовни живот, књижевност, уметност и архитектура. Београд: САНУ. pp. 93–100.
• Fotić, Aleksandar (2003). "The Collection of Ottoman Documents in the Monastery of Hilandar (Mount Athos)". Balkanlar ve Italya'da Sehir ve Manastir Arsivlerindeki Turkce Belgeler Semineri. Ankara: Türk Tarih Kurumu. pp. 31–37.
• Fotić, Aleksandar (2005). "Non-Ottoman Documents in the Kâdîs' Courts (Môloviya, Medieval charters): Examples from the Archive of the Hilandar Monastery (15th-18th C.)". Frontiers of Ottoman Studies: State, Province, and the West. Vol. 2. London: Tauris. pp. 63–73.
• Fotić, Aleksandar (2007). "The Metochion of the Chilandar Monastery in Salonica (Sixteenth-Seventeenth Centuries)". The Ottoman Empire, the Balkans, the Greek Lands: Toward a Social and Economic History. Istanbul: The Isis Press. pp. 109–114.
• Fotić, Aleksandar (2008). "Xenophontos in the Ottoman Documents of Chilandar (16th-17th C.)". Хиландарски зборник. 12: 197–213.

External links

• Official website (in Serbian)
• Hilandar monastery at the Mount Athos website
• Another page dedicated to Hilandar Monastery Archived 2011-11-17 at the Wayback Machine
• Photos from Hilandar
• Towards Former Beauty Information on the recent fire and reconstruction work (in English)
• Hilandar Research Library Ohio State University Collection—the largest collection of medieval Slavic manuscripts on microform in the world
• Monastery Chilandar, O manastiru Hilandar (in Serbian)

v t e Mount Athos
Monasteries (by precedence)	Great Lavra Vatopedi Iviron Hilandar Dionysiou Koutloumousiou Pantokratoros Xeropotamou Zograf Docheiariou Karakallou Philotheou Simonopetra Agiou Pavlou Stavronikita Xenophontos Osiou Gregoriou Esphigmenou St. Panteleimon Konstamonitou Amalfinon
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v t e Serbian Orthodox Church overview topics Overview topics Constitution Patriarchs (current) Holy Synod Bishops' Council List of saints List of monasteries List of eparchies See also Đurđevdan Vidovdan
v t e Subdivisions of the Serbian Orthodox Church Metropolitanates Belgrade and Karlovci Dabar-Bosnia Montenegro and the Littoral Zagreb and Ljubljana Australia and New Zealand Traditional dioceses Bačka Banat Banja Luka Bihać and Petrovac Braničevo Buda Budimlja and Nikšić Dalmatia Gornji Karlovac Kruševac Mileševa Niš Osječko polje and Baranja Raška and Prizren Šabac Slavonia Srem Šumadija Temišvar Timok Valjevo Vranje Zahumlje and Herzegovina Žiča Zvornik and Tuzla Diaspora dioceses Austria and Switzerland Britain and Scandinavia Buenos Aires and South America Canada Düsseldorf and all of Germany Eastern America New Gračanica and Midwestern America Western America Western Europe Historical Belgrade Metropolitanate Karlovci Metropolitanate Karlovci Patriarchate Hvosno Lipljan Toplica Banjska Marča Samokov Kyustendil Arad (1695–1865) Kostajnica (1713–1771) Šabac and Valjevo (1831–2006) Kotor and Dubrovnik (1870–1931) Zahumlje and Raška (1878–1931) Ohrid (1920–1931) Bitola (1920–1931) Ohrid and Bitola (1931–1967) Zletovo and Strumica (1920–1967) Mukačevo and Prešov (1931–1945) (For others see: History of the Serbian Orthodox Church)
v t e Primates of the Serbian Orthodox Church List of heads of the Serbian Orthodox Church Archbishops 1219–1346 Sava (St.) Arsenije Sremac (St.) Sava II (St.) Danilo I (St.) Joanikije I (St.) Jevstatije I (St.) Jakov (St.) Jevstatije II (St.) Sava III (St.) Nikodim I (St.) Danilo II (St.) Joanikije II (St.) Patriarchs (since 1346) 1346–1463 Joanikije II (St.) Sava IV Jefrem (St.) Spiridon (St.) Danilo III Sava V Danilo IV Kirilo I (St.) Nikon I (St.) Teofan I Nikodim II Arsenije II 1557–1766 Makarije I (St.) Antonije I Gerasim I Savatije I Nikanor I Jerotej I Filip I Jovan II Pajsije I Gavrilo I (St.) Maksim I Arsenije III Kalinik I Atanasije I Mojsije I Arsenije IV Joanikije III Atanasije II Gavrilo II Gavrilo III Vikentije I Pajsije II Gavrilo IV Kirilo II Vasilije Kalinik II since 1920 Dimitrije Varnava Gavrilo V Vikentije II German Pavle Irinej Porfirije Heads of the Serbian Orthodox Church in the Habsburg monarchy (1690–1920) Metropolitans of Karlovci 1690–1848 Arsenije III Čarnojević Isaija Đaković Sofronije Podgoričanin Vikentije Popović-Hadžilavić of Belgrade and Karlovci: Mojsije Petrović Vikentije Jovanović Arsenije IV Jovanović Šakabenta Isaija Antonović Pavle Nenadović Jovan Georgijević Vićentije Jovanović Vidak Mojsije Putnik Stefan Stratimirović Stefan Stanković Josif Rajačić Metropolitans and Patriarchs of Karlovci 1848–1920 Josif Rajačić Samuilo Maširević Prokopije Ivačković German Anđelić Georgije Branković Lukijan Bogdanović Metropolitans of Belgrade 1831–1920 Melentije Pavlović Petar Jovanović Mihailo Jovanović Teodosije Mraović Inokentije Pavlović Dimitrije Pavlović Metropolitans of Montenegro 1766–1920 Sava Petrović Arsenije Plamenac Petar I Petar II Danilo II Nikanor Ivanović Ilarion Roganović Visarion Ljubiša Mitrofan Ban Christianity portal Serbia portal
v t e Serbian Orthodox monasteries Serbia Banjska* Bavanište Berkasovo Blagoveštenje Bođani Devič* Gračanica* Holy Archangels* Banja Beočin Bukovo Ćelije Crna Reka Đurđevi stupovi Fenek Gorioč* Gornjak Gradac Hajdučica Kalenić Kastaljan Koporin Kovilj Kovilje Ljubostinja Manasija Mesić Mileševa Nimnik Poganovo Pokajnica Pridvorica Prohor Pčinjski Pustinja Rača Rajinovac Ravanica Rukumija St. Nicholas Sopoćani Studenica Suvodol Tronoša Tuman Vitovnica Bešenovo Divša Grgeteg Jazak Krušedol Kuveždin Mala Remeta Novo Hopovo Nova Pavlica Petkovica Patriarchate of Peć* Privina Glava Rakovac Staro Hopovo Stara Pavlica Šišatovac Velika Remeta Vrdnik-Ravanica Holy Trinity St. Melanija Sombor Središte Vojlovica Visoki Dečani* Zemun Žiča Zočište* Naupara St. Roman Blagoveštenje Montenegro Bijela Beška Cetinje Ćelije Dajbabe Dobrilovina Donji Donji Brčeli Dovolja Dubočica Duljevo Đurđevi Stupovi Gradište Kaludra Kom Kosijerevo Majstorovina Miholjska Prevlaka Morača Moračnik Nikoljac Orahovo Ostrog Piva Podmaine Podmalinsko Podostrog Podvrh Praskvica Reževići Savina Stanjevići Starčeva Gorica St. Nicholas, Obod Vranjina Bosnia and Herzegovina Bišnja Detlak Dobrićevo Dobrun Donja Bišnja Dragaljevac Dubokovac Duga Njiva Duži Glogovac Gomionica Hercegovačka Gračanica Ilinka Karno Klisina Knežina Krupa Liplje Lomnica Moštanica Ozerkovići Ozren Papraća Petropavlov Pjenovac Rmanj Rožanj Sase Sokolica Stuplje St. Nicholas St. Basil of Ostrog Tavna Treskavac Tvrdoš Veselinje Vozuća Zavala Žitomislić Croatia St. Ana St. Basil of Ostrog Bršljanac Crnogorci Dragović Gomirje Jasenovac Komogovina Krka Krupa Lazarica Lepavina Marča Medak Oćestovo Orahovica Pakra St. Petka Others Hilandar (Mount Athos) Saint Djuradj Monastery (Romania) Saint Sava Serbian Orthodox Monastery (United States) New Gračanica Monastery (United States) Saint Herman of Alaska Monastery (United States) Holy Transfiguration Monastery (Canada) New Kalenić Monastery (Australia) Notes * indicate monasteries in Kosovo, which is the subject of a territorial dispute between the Republic of Serbia and the Republic of Kosovo. List of Serbian Orthodox monasteries
v t e Serbian Orthodox church buildings Serbia Belgrade Church of Saint Sava St. Michael's Cathedral St. George, Banovo Brdo Ružica St. Mark's Church St. Basil of Ostrog Church of the Ascension Rakovica Monastery Chapel of Saint Petka Holy Apostles Peter and Paul St. Alexander Nevsky Holy Archangels Michael and Gabriel (Batajnica) St. Nicholas (Dobanovci) Holy Virgin (Zemun) Vojvodina St. Nicholas (Bačinci) St. John the Baptist (Bačka Palanka) St. George (Banoštor) St. George (Bečej) St. Peter and Paul (Berkasovo) Saint Sava (Čerević) St. Nicholas (Erdevik) St. Elijah (Ilinci) Presentation of the Theotokos (Inđija) Dormition of the Theotokos (Irig) St. Nicholas (Irig) St. Theodore Tiron (Irig) Holy Apostle Luke (Kupinovo) St. George Cathedral (Novi Sad) Assumption of the Theotokos (Pančevo) Transfiguration of the Lord (Ruma) St. Nicholas (Sibač) St. Nicholas (Sivac) St. George (Sombor) Epiphany of the Lord (Srbobran) Nativity of the Theotokos (Sremska Kamenica) Sremski Karlovci Orthodox Cathedral (Sremski Karlovci) St. Demetrius (Sremska Mitrovica) St. Archdeacon Stephen (Sremska Mitrovica) Holy Archangel Gabriel (Susek) Presentation of the Theotokos (Sviloš) St. Nicholas (Šid) Dormition of the Theotokos (Titel) St. George (Tovariševo) Transfer of the relics of the Holy Father Nicholas (Turija) St. Nicholas (Vršac) Assumption (Zrenjanin) Central Serbia St. Achillius (Arilje) St. Nicholas (Baljevac na Ibru) Nativity of the Virgin (Bogatić) St. Nicholas (Brezova) Kađenica (Dljin) Saints Peter and Paul (Dobrić) Saints Emperor Constantine and Empress Helena (Ivanjica) White Church (Karan) St. Nicholas (Kosovica) Holy Trinity (Kraljevo) Apostles Peter and Paul (Kriva Reka) Transfiguration (Krivaja) Holy Ascension (Krupanj) St. George (Kruševac) Lazarica (Kruševac) Holy Mother of God (Kuršumlija) Holy Trinity (Leskovac) Odžaklija (Leskovac) Cave Church (Lukovo) St. George (Lukovo) Štava Church (Lukovska Banja) Holy Trinity (Negotin) Holy Trinity Cathedral (Niš) Nativity of the Theotokos (Novaci) Nativity of Christ (Pirot) Cave Church (Rsovci) St. Petka (Staničenje) Apostles Peter and Paul (Stari Ras) St. John the Baptist (Stevanac) Oplenac (Topola) St. Mark (Užice) Kosovo* (status) Presentation of the Blessed Virgin Mary (Belo Polje) St. Stephen (Donje Nerodimlje) St. Paraskeva (Drsnik) St. Nicholas (Đurakovac) Holy Archangels (Gornje Nerodimlje) Virgin Hodegetria (Mušutište) Nativity of the Theotokos (Obilić) Christ the Saviour (Pristina) Holy Saviour (Prizren) Our Lady of Ljeviš (Prizren) St. Elijah (Podujevo) Saint George (Prizren) St. Nicholas (Prizren) St John the Baptist (Samodreža) St. Nicholas (Slovinje) St. Nicholas (Štrpce) St. Uroš (Uroševac) Saint Elijah (Vučitrn) Montenegro St. Jovan Vladimir (Bar) Cetinje Monastery (Cetinje) Court Church (Cetinje) Vlah Church (Cetinje) Holy Savior (Grahovac) Holy Savior (Herceg Novi) St. Luke (Kotor) St. Nicholas (Kotor) Podgorica Cathedral (Podgorica) Morača Ostrog Monastery Savina Monastery Nativity of the Theotokos (Zabrđe) Njegoš's Testament Church Bosnia and Herzegovina Republika Srpska Banja Luka Cathedral (Banja Luka) St. Nikola (Dobrelji) St. Nicholas (Dobrljin) St. Nicholas (Javorani) St. Nicholas (Rijeka) St. Nicholas (Romanovci) St. George (Sopotnica) St. Nicholas (Srđevići) St. Archangel Michael (Veličani) Federation B&H Holy Trinity (Mostar) Nativity of the Theotokos (Mostar) Holy Archangels Michael and Gabriel (Sarajevo) Holy Transfiguration (Sarajevo) Nativity of the Theotokos (Sarajevo) Dormition of the Theotokos (Tuzla) Croatia Holy Venerable Mother Parascheva (Banovci) Transfer of the relics of the Holy Father Nicholas (Bijelo Brdo) St. George (Bobota) St. Peter and Paul (Bolman) St. Stephen (Borovo) Ascension of the Lord (Cetina) Presentation of Mary (Čakovci) Dalj Cathedral (Dalj) Saint Archangel Michael (Darda) Nativity of the Theotokos (Drežnica) Holy Annunciation (Dubrovnik) Nativity of the Theotokos (Gaboš) St. George (Grubišno Polje) St. Michael the Archangel (Ilok) St. Nicholas (Jagodnjak) St. Stefan Štiljanović (Karanac) St. Nicholas (Karlovac) St. George (Kneževo) Intercession of the Holy Virgin (Knin) Pentecost (Markušica) St. Nicholas (Mikluševci) St. Nicholas (Mirkovci) St. Panteleimon (Mirkovci) Transfiguration of the Lord (Mohovo) Dormition of the Theotokos (Negoslavci) St. Elijah (Novi Jankovci) St. George (Opatovac) St. Peter and Paul (Orolik) Dormition of the Mother of God (Osijek) Nativity of Saint John the Baptist (Ostrovo) St. Nicholas (Pačetin) St. Spyridon (Peroj) Presentation of Mary (Popovac) St. Nicholas (Rijeka) Saint Parascheva (Slabinja) Nativity of the Theotokos (Srijemske Laze) Transfiguration of the Lord (Šarengrad) Dormition of the Theotokos (Šibenik) Holy Apostles Peter and Paul (Štikada) St. Peter and Paul (Tepljuh) St. George (Tovarnik) Transfiguration of the Lord (Trpinja) St. George (Varaždin) Pentecost (Vinkovci) St. Nicholas (Vrlika) St. Nicholas (Vukovar) Serbian Orthodox Cathedral (Zagreb) Hungary Transfer of the Relics of the Holy Father Nicholas (Baja) St. George (Budapest) St. Nicholas (Eger) St. Petka (Majs) St. George (Pomáz) St. George (Somberek) John the Baptist (Székesfehérvár) Annunciation Church (Szentendre) Dormition of the Theotokos (Szentendre) Požarevac Church (Szentendre) St. Nicholas (Szeged) Transfiguration Church (Szentendre) Romania St. Peter and St. Paul (Arad) Ascension Cathedral (Timișoara) St. Nicholas (Timișoara) St. George (Timișoara) United Kingdom Holy Prince Lazar (Birmingham) Serbian Orthodox Church (Halifax) St. Nicholas (West Wycombe) United States Sts. Constantine and Helen Serbian Orthodox Church, Galveston Trinity Chapel Complex, Manhattan Saint Sava Church, Jackson, California Saint Sava Church, Merrillville, Indiana Saint Sava Cathedral, Milwaukee Canada Saint Nicholas Cathedral, Hamilton Saint Sava Church, Toronto All Serbian Saints Church, Mississauga Saint Arsenije Sremac Church, Whitby Saint Michael the Archangel Church, Toronto Other countries Church of St. Sava, Gaborone, Botswana Sts. Cyril and Methodius Church, Slovenia St. Sava Church, Paris, France Saint Spyridon Church, Trieste, Italy Saint Sava Serbian Orthodox Church, Stockholm, Sweden Church of the Dormition of the Theotokos, Komárno, Slovakia (in care of OCLS) Notes * indicate churches in Kosovo, which is the subject of a territorial dispute between Serbia and Kosovo.
v t e Saints of the Serbian Orthodox Church St. Angelina St. Basil of Ostrog St. Danilo II St. Gavrilo Rajić St. Grigorije the Silent St. Helen of Anjou St. Joanikije St. Jovan Vladimir St. Prince Lazar / St. Princess Milica St. Makarije Sokolović St. Maksim Branković St. Nikodim I St. Nikolaj of Ohrid and Žiča St. Peter of Cetinje St. Sava St. Sava II St. Simeon the Monk St. Simeon the Myrrh-streaming St. Stefan Lazarević St. Stefan Štiljanović St. Stefan Uroš St. Stefan of Dečani St. Stefan the Blind St. Stefan of Piperi St. Teodor Komogovinski St. Vladislav St. Vukašin St. Rafailo of Šišatovac St. Georgije Bogić St. Branko St. Justin of Ćelije St. Hieromartyr Joanikije St. Avakum the Deacon St. Metropolitan Petar of Dabar-Bosna St. Sava of Gornji Karlovac St. Platon of Banja Luka St. Varnava of Hvosno St. Pajsije of Janjevo St. Jakov Novi Tumanski St. Sebastian of Jackson St. Mardarije of Libertyville

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