Dryhthelm - Misplaced Pages

Northumbrian saint

Dryhthelm
Born	Cunninghame?, kingdom of Northumbria
Died	8th century unknown
Venerated in	Medieval England
Major shrine	Melrose Abbey (destroyed)
Feast	1 September

Dryhthelm (fl. c. 700), also known as Drithelm or Drythelm, was a monk associated with the monastery of Melrose known from the Historia Ecclesiastica gentis Anglorum of Bede. According to the latter, before entering the religious life he lived with his family in "a district of Northumbria which is called Incuneningum". Incuneningum is thought by some modern scholars to refer to Cunninghame, now part of Ayrshire.

After an illness that gradually grew worse as the days went by, Drythelm temporarily died (c. 700). He came back to life a few hours later, scaring everyone but his wife. Dryhthelm portioned his wealth out between his wife, sons and the poor, and became a monk at Melrose, where he devoted himself to God. Drythelm’s vision convinced him it was vital to live a devout life on Earth, if he was to be granted immediate entrance into Heaven. As a monk he established a reputation for being able to endure bodily torment, reciting psalms standing up in the river Tweed even when the river was icy.

While temporarily dead, Dryhthelm was apparently given a tour of the afterlife by a celestial guide. In the "vision of Dryhthelm", the future monk of Melrose was shown hell, purgatory, and heaven, along with some of the souls therein, but was denied entry to paradise. Purgatory was a place of extreme heat and cold, Hell a place where souls burned, Heaven a place of intense light, and Paradise a place of even greater light. Drythelm's experience in a valley suggests the temporariness of purgatory, for it was an intermediate stage, straddling Heaven and Hell. As a result, one modern historian has called him "a remote precursor of Dante".

The mention of purgatory within the text is vital in understanding the eighth-century Christian viewpoint on the afterlife. Although it is unknown at which point in history purgatory came into existence in the Christian religion, “the idea of purgatory as a staging post in the afterlife, with recognizable features, descriptive energy, theological justification, and political use, burst on to the eschatological landscape in the eighth century.” Arguably, purgatory functioned within the Church as a reminder to people that simply identifying as a Christian would not guarantee automatic entrance into Heaven; rather one must dedicate one's life to God’s work. To this extent Bede utilized Drythelm as a role model, displaying how a previously elite layman could transform himself and lead a devout life within the confines of the Church.

Bede says that Dryhthelm related the tale to Aldfrith king of Northumbria, Æthelwold bishop of Lindisfarne and an Irish monk called Haemgisl. A similar vision of the afterlife was later reported by Boniface, who described a vision of hell experienced by a monk of Much Wenlock. Prior to Bede and Boniface, the Vita sancti Fursei, had attributed a like vision to its own hero, Fursa, and Bede himself quoted this in part.

Dryhthelm was celebrated a century later in Alcuin's De pontificibus et sanctis Ecclesiae Eboracensis. More than a century after Alcuin, Ælfric of Eynsham celebrated the vision and believed it had been given to instruct others. Dryhthelm is listed as resting at Melrose in the resting-place list of Hugh Candidus. His feast day is 1 September.

Notes

^ Colgrave, McClure & Collins 1994, p. 253.
^ Farmer 1992, p. 136.
Colgrave, McClure & Collins 1994, p. 414.
^ Lapidge 2001, p. 462.
Colgrave, McClure & Collins 1994, p. 257–258.
^ Colgrave, McClure & Collins 1994, p. 253–258.
^ Rabin 2009, p. 395.
^ Lapidge 2001, p. 462–463.
Isabel Moreira. Heaven's Purge: Purgatory in Late Antiquity (Oxford: Oxford University Press, 2010), p. 5.
Rabin 2009, p. 375.
Rabin 2009, p. 383.
Rabin 2009, p. 383–84.
Blair 2002, p. 563.

References

Blair, John (2002), "A Handlist of Anglo-Saxon Saints", in Thacker, Alan; Sharpe, Richard (eds.), Local Saints and Local Churches in the Early Medieval West, Oxford: Oxford University Press, pp. 495–565, ISBN 0-19-820394-2
Colgrave, Bertram; McClure, Judith; Collins, Roger, eds. (1994), Bede: The Ecclesiastical History of the English People, The Greater Chronicle, Bede's Letter to Egbert, Oxford World Classics, Oxford: Oxford University Press, ISBN 0-19-283866-0
Farmer, David Hugh (1992), "Drithelm", The Oxford Dictionary of Saints (New ed.), Oxford: Oxford University Press, ISBN 0-19-283069-4
Lapidge, Michael (2001), "Visions", in Lapidge, Michael; Blair, John; Keynes, Simon; et al. (eds.), The Blackwell Encyclopedia of Anglo-Saxon England (paperback ed.), Malden, MA: Blackwell Publishing, pp. 462–63, ISBN 978-0-631-22492-1
Rabin, Andrew (February 2009), "Bede, Dryhthelm, and the Witness to the Other World: Testimony and Conversion in the Historia Ecclesiastica", Modern Philology, 106 (3), University of Chicago Press: 375–398, doi:10.1086/605070, ISSN 0026-8232, JSTOR 10, S2CID 162345723

v t e Saints of Anglo-Saxon England
British / Welsh	Aldate of Oxford Barloc of Norbury Brannoc of Braunton Branwalator of Milton Credan of Evesham Congar of Congresbury Dachuna of Bodmin Decuman of Watchet Elfin of Warrington Ivo of Ramsey Judoc of Winchester Melorius of Amesbury Nectan of Hartland Neot of Cornwall Patrick of Glastonbury Rumon of Tavistock Samson of Dol Sativola of Exeter
East Anglian	Æthelberht of East Anglia Æthelburh of Faremoutiers Æthelflæd of Ramsey Æthelthryth of Ely Æthelwine of Lindsey Athwulf of Thorney Blida of Martham Botwulf of Thorney Cissa of Crowland Cuthbald of Peterborough Eadmund of East Anglia Eadnoth of Ramsey Guthlac of Crowland Herefrith of Thorney Hiurmine of Blythburgh Huna of Thorney Pega of Peakirk Seaxburh of Ely Sigeberht of East Anglia Tancred of Thorney Torthred of Thorney Tova of Thorney Walstan of Bawburgh Wendreda Wihtburh of Ely Wulfric of Holme
East Saxon	Æthelburh of Barking Hildelith of Barking Osgyth Sæbbi of London
Frisian, Frankish and Old Saxon	Balthild of Romsey Bertha of Kent Felix of Dommoc Helier of Jersey Grimbald of St Bertin Monegunda of Watton Odwulf of Evesham Wulfram of Grantham
Irish and Scottish	Aidan of Lindisfarne Boisil of Melrose Echa of Crayke Ultan the Scribe Indract of Glastonbury Maildub of Malmesbury
Kentish	Æbbe of Thanet (Domne Eafe) Æthelberht of Kent Æthelburh of Kent Æthelred of Kent Albinus of Canterbury Berhtwald of Canterbury Deusdedit of Canterbury Edburga of Minster-in-Thanet Eanswith of Folkestone Eormengyth of Thanet Mildrith of Thanet Nothhelm of Canterbury Sigeburh of Thanet
Mercian	Ælfnoth of Stowe Ælfthryth of Crowland Æthelberht of Bedford Æthelmod of Leominster Æthelred of Mercia Æthelwynn of Sodbury Aldwyn of Coln Beonna of Breedon Beorhthelm of Stafford Coenwulf of Mercia Cotta of Breedon Credan of Evesham Cyneburh of Castor Cyneburh of Gloucester Cynehelm of Winchcombe Cyneswith of Peterborough Eadburh of Bicester Eadburh of Pershore Eadburh of Southwell Eadgyth of Aylesbury Eadweard of Maugersbury Ealdgyth of Stortford Earconwald of London Egwin of Evesham Freomund of Mercia Frithuric of Breedon Frithuswith of Oxford Frithuwold of Chertsey Hæmma of Leominster Merefin Mildburh of Wenlock Mildgyth Mildrith of Thanet Milred of Worcester Oda of Canterbury Oswald of Worcester Osburh of Coventry Regenhere of Northampton Rumbold of Buckingham Tibba of Ryhall Werburgh of Chester Wærstan Wigstan of Repton Wulfhild of Barking
Northumbrian	Acca of Hexham Æbbe "the Elder" of Coldingham Æbbe "the Younger" of Coldingham Ælfflæd of Whitby Ælfwald of Northumbria Æthelburh of Hackness Æthelgyth of Coldingham Æthelsige of Ripon Æthelwold of Farne Æthelwold of Lindisfarne Alchhild of Middleham Alchmund of Hexham Alkmund of Derby Balthere of Tyningham Beda of Jarrow Bega of Copeland Benedict Biscop Bercthun of Beverley Billfrith of Lindisfarne Bosa of York Botwine of Ripon Ceadda of Lichfield Cedd of Lichfield Ceolfrith of Monkwearmouth Ceolwulf of Northumbria Cuthbert of Durham Dryhthelm of Melrose Eadberht of Lindisfarne Eadfrith of Leominster Eadfrith of Lindisfarne Eadwine of Northumbria Ealdberht of Ripon Eanmund Eardwulf of Northumbria Eata of Hexham Ecgberht of Ripon Eoda Eosterwine of Monkwearmouth Hilda of Whitby Hyglac Iwig of Wilton John of Beverley Osana of Howden Osthryth of Bardney Oswald of Northumbria Oswine of Northumbria Sicgred of Ripon Sigfrith of Monkwearmouth Tatberht of Ripon Wihtberht of Ripon Wilfrith of Hexham Wilfrith II Wilgils of Ripon
Roman	Augustine of Canterbury Firmin of North Crawley Birinus of Dorchester Blaise Florentius of Peterborough Hadrian of Canterbury Honorius of Canterbury James the Deacon Justus of Canterbury Laurence of Canterbury Mellitus of Canterbury Paulinus of York Peter of Canterbury Theodore of Canterbury
South Saxon	Cuthflæd of Lyminster Cuthmann of Steyning Lewina of Bishopstone
West Saxon	Ælfgar of Selwood Ælfgifu of Exeter Ælfgifu of Shaftesbury Ælfheah of Canterbury Ælfheah of Winchester Æthelflæd of Romsey Æthelgar of Canterbury Æthelnoth of Canterbury Æthelwine of Athelney Æthelwold of Winchester Aldhelm of Sherborne Benignus of Glastonbury Beocca of Chertsey Beorhthelm of Shaftesbury Beornstan of Winchester Beornwald of Bampton Centwine of Wessex Cuthburh of Wimborn Cwenburh of Wimborne Dunstan of Canterbury Eadburh of Winchester Eadgar of England Eadgyth of Polesworth Eadgyth of Wilton Eadweard the Confessor Eadweard the Martyr Eadwold of Cerne Earmund of Stoke Fleming Edor of Chertsey Evorhilda Frithestan of Winchester Hædde of Winchester Humbert of Stokenham Hwita of Whitchurch Canonicorum Mærwynn of Romsey Margaret of Dunfermline Swithhun of Winchester Wulfsige of Sherborne Wulfthryth of Wilton
Unclear origin	Arilda of Oldbury Juthwara of Sherbourne Rumbold of Mechlin Urith of Chittlehampton

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