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O: Two jugate heads of Di Penates Publici D · P · P	R: Soldiers with spears pointing at lying sow C·SV(LP)ICI·C·F
Reverse depicts scene from Aeneid. According to the prophecy, in the place where a white sow casts 30 piglets under an oak tree, a new city shall be built (Lavinium); also, a new city called after the white sow shall be built by Ascanius 30 years later (Alba Longa). Silver serrate denarius struck by C. Sulpicius C. f. Galba in Rome 106 BC. ref.: Sulpicia 1., Sydenham 572., Crawford 312/1

In ancient Roman religion, the Di Penates (Latin: [ˈdiː pɛˈnaːteːs]) or Penates (English: /pɪˈneɪtiːz/ pin-AY-teez) were among the dii familiares, or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the pater familias in the "little universe" of the domus.

Like other domestic deities, the Penates had a public counterpart.

Function

An etymological interpretation of the Penates would make them in origin tutelary deities of the storeroom, Latin penus, the innermost part of the house, where they guarded the household's food, wine, oil, and other supplies. As they were originally associated with the source of food, they eventually became a symbol of the continuing life of the family. Cicero explained that they "dwell inside, from which they are also called penetrales by the poets". The 2nd-century AD grammarian Festus defined penus, however, as "the most secret site in the shrine of Vesta, which is surrounded by curtains." Macrobius reports the theological view of Varro that "those who dig out truth more diligently have said that the Penates are those through whom we breathe in our inner core (penitus), through whom we have a body, through whom we possess a rational mind."

Public Penates

The Penates of Rome (Penates Publici Populi Romani) had a temple on the Velia near the Palatine. Dionysius of Halicarnassus says it housed statues of two youths in the archaic style.

The public cult of the ancestral gods of the Roman people originated in Lavinium, where they were also closely linked with Vesta. One tradition identified the public Penates as the sacred objects rescued by Aeneas from Troy and carried by him to Italy. They, or perhaps rival duplicates, were eventually housed in the Temple of Vesta in the Forum. Thus, the Penates, unlike the localized Lares, are portable deities.

Archaeological evidence from Lavinium shows marked influence from Greece in the archaic period, and Aeneas was venerated there as Jupiter Indiges. At the New Year on March 1, Roman magistrates first sacrificed to Capitoline Jupiter at Rome, and then traveled to Lavinium for sacrifices to Jupiter Indiges and Vesta, and a ceremonial visit to the "Trojan" Penates.

See also

• Hestia
• Penny Penates

References

1. Servius, note to Aeneid 1.730, as cited by Robert Schilling, "The Penates," in Roman and European Mythologies (University of Chicago Press, 1981, 1992), p. 138.
2. Cicero, De natura deorum 2.60–69, as cited by Jane Chance, Medieval Mythography: From Roman North Africa to the School of Chartres, A.D. 433–1177 (University Press of Florida, 1994), p. 73.
3. Celia E. Schutz, Women's Religious Activity in the Roman Republic (University of North Carolina Press, 2006), p. 123.
4. Schutz, Women's Religious Activity, p. 123; Sarah Iles Johnston, Religions of the Ancient World (Harvard University Press, 2004), p. 435; Schilling, "The Penates," p. 138.
5. Morford, Mark P.O.; Lenardon, Robert J.; Sham, Michael (2011). Classical Mythology (Ninth ed.). Oxford: Oxford University Press. pp. 80–82. ISBN 9780195397703.
6. Cicero, De natura deorum 2.68, as cited by Schilling, "The Penates," p. 138.
7. Festus 296L, as cited by Schilling, "The Penates," p. 138.
8. Qui diligentius eruunt veritatem Penates esse dixerunt per quos penitus spiramus, per quos habemus corpus, per quos rationem animi possidemus: Macrobius, Saturnalia 3.4.8–9, quoting Varro; Sabine MacCormack, The Shadows of Poetry: Vergil in the Mind of Augustine (University of California Press, 1998), p. 77; H. Cancik and H. Cancik-Lindemaier, "The Truth of Images: Cicero and Varro on Image Worship," in Representation in Religion: Studies in Honor of Moshe Barasch (Brill, 2001), pp. 48–49.
9. Dionysius of Halicarnassus, Roman Antiquities 1.68.
10. Varro, De lingua latina 5.144, says of Lavinium that "this is where our Penates are"; Tim Cornell, The Beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c. 1000–264 BC) (Routledge, 1995), p. 66.
11. Ovid, Fasti 3.615; Propertius 4.1.
12. Johnston, Religions of the Ancient World, p. 435.
13. Cornell, The Beginnings of Rome, pp. 66, 68 and 109; Schutz, Women's Religious Activity, p. 123.
14. Emma Dench, Romulus' Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian (Oxford University Press, 2005), p. 202; Arnaldo Momigliano, "How to Reconcile Greeks and Trojans," in On Pagans, Jews, and Christians (Wesleyan University Press, 1987), p. 272.

v t e Ancient Roman religion and mythology
Deities (Dii Consentes)	Agenoria Angerona Anna Perenna Apollo Aurora Bellona Bona Dea Carmenta Castor and Pollux Ceres Cloacina Cupid Dea Dia Diana Dies Dīs Pater Egeria Fauna Faunus Flora Genius Hercules Janus Juno Jupiter Lares Lares Familiares Liber Libertas Luna Mars Mercury Minerva Neptune Nox Ops Orcus Penates Pluto Pomona Priapus Proserpina Quirinus Salacia Saturn Silvanus Sol Summanus Venus Veritas Vesta Vertumnus Vulcan Abstract deities Abundantia Aequitas Aeternitas Africa Annona Averruncus Caelus Concordia Feronia Fides Fortuna Fontus Laverna Pax Pietas Roma Salus Securitas Spes Tranquillitas Terra Victoria
Legendary figures	Aeneas Rhea Silvia Romulus and Remus Numa Pompilius Tullus Hostilius Servius Tullius Ancus Marcius Lucius Tarquinius Priscus Lucius Tarquinius Superbus Kings of Alba Longa Hersilia
Legendary beings	She-wolf Barnacle goose
Texts	Virgil Aeneid Ovid Fasti Metamorphoses Propertius Varro Res divinae Sibylline Books Apuleius The Golden Ass
Concepts and practices	Festivals Interpretatio graeca Imperial cult Charity Palladium Theology of victory Pomerium Temples Capitolium Cella Celtic
Philosophy	Cynicism Epicureanism Neoplatonism Peripateticism Pythagoreanism Stoicism
Events	Golden Bough Founding of Rome Rape of the Sabine Women Battle of Lacus Curtius
Objects	Gubernaculum Parabiago Plate Pignora imperii
Variations	Gallo-Roman Mysteries Cybele Isis Mithraism
See also	Classical mythology Decline Persecution Etruscan religion Glossary Greek mythology Myth and ritual

• Tutelary deities
• Ancient Roman religion
• Roman deities
• Deities in the Aeneid
• Household deities