| Baʿal Ḥammon | |
|---|---|
| Weather and Vegetative Fertility King of the Gods | |
 Statue of Baʿal Hammon on his throne with a crown and flanked by sphinges, 1st century. | |
| Consort | Tanit |
| Equivalents | |
| Canaanite | El |
| Greek | Cronus |
| Roman | Saturn |
Baal Hammon, properly Baʿal Ḥamon (Phoenician and Punic: 𐤁𐤏𐤋 𐤇𐤌𐤍, romanized: Baʿl Ḥamōn), meaning "Lord Hammon", was the chief god of ancient Carthage. He was a weather god considered responsible for the fertility of vegetation and esteemed as king of the gods. He was depicted as a bearded older man with curling ram's horns. Baʿal Ḥammon's female cult partner was Tanit.
Etymology
He is identified as one of the Phoenician deities covered under the name of Baal. However, the meaning of his second name is unclear. Frank Moore Cross argued for a connection to Hamōn, the Ugaritic name for Mount Amanus, a peak in the Nur Mountains that separate Syria from Cilicia. In the 19th century, when Ernest Renan excavated the ruins of Ḥammon, now Umm al-Amad, between Tyre and Acre, he found two Phoenician inscriptions dedicated to El-Ḥammon.
Others have proposed Ḥammon as a syncretic association with Amun, the god of ancient Libya, In Siwa Oasis, a solitary oracle of Amun remained near the Libyan Desert, while a last current has called instead for a connection with the Northwest Semitic word ḥammān "brazier", suggesting the sense "Lord of the Brazier".
Cult and attributes
The worship of Baʿal Hammon flourished in the Phoenician colony of Carthage. His supremacy among the Carthaginian gods is believed to date to the fifth century BC after relations between Carthage and Tyre were broken off at the time of the Battle of Himera (480 BC). Baal Hammon was known as the Chief of the pantheon of Carthage and the deity that made vegetation grow; as with most deities of Carthage, he was seemingly propitiated with child sacrifice, likely in times of strife or crisis, or only by elites, perhaps for the good of the whole community. This practice was recorded by Greeks and Romans, but dismissed as propaganda by modern scholars, until archeologists unearthed urns containing the cremated remains of infants in places of ritual sacrifice. Some scholars believe this confirms the accounts of child sacrifice, while others insist these are the remains of children who died young.
He has been identified with a solar deity, although Yigael Yadin thought him to be a moon god. Edward Lipiński identifies him with the god Dagon. In Carthage and North Africa, Baʿal Hammon was especially associated with the ram and was also worshiped as the horned deity Baʿal Qarnaim "Lord of the Two Horns" in an open-air sanctuary at Jebel Boukornine ("the two-horned hill") across the bay from Carthage, in Tunisia.
The interpretatio graeca identified him with the Titan Cronus. In ancient Rome, he was identified with Saturn, and the cultural exchange between Rome and Carthage as a result of the Second Punic War may have influenced the development of the festival of Saturnalia.. Attributes of his Romanized form as an African Saturn indicate that Hammon (Amunus in Philo's work) was a fertility god.
Legacy
There is a survival in modern times in onomastics with some first names in use particularly in Tunisia grafted onto the name of the god. Algerian, Tunisian and many other spoken forms of Arabic refer to "Baali farming" to refer to non-irrigated agriculture. Such usage is attested in Hebrew, a Canaanite language sister to Phoenician, already in the 2nd century CE Mishnah.
A street in modern Carthage, located near the Punic Ports, bears the name of Baal Hammon.
The city of Carmona (Andalusia, Spain) is believed to derive its name from Kar-Hammon, "city of Hammon."
See also
- Baal-zephon, the storm god of Jebel Aqra
- Beelzebub
- Punic religion
References
- Krahmalkov, Charles R. (2000). Phoenician-Punic Dictionary. Leuven: Peeters. p. 113. ISBN 90-429-0770-3.
- Baratte, François; Louvre (1994). From Hannibal to Saint Augustine: Ancient Art of North Africa from the Musée Du Louvre. Michael C. Carlos Museum, Emory University. ISBN 978-0-9638169-1-7.
- Serge Lancel. Carthage: A History. p. 195.
- "Carthaginian Religion". World History Encyclopedia. Retrieved 2017-08-04.
- Cross, Frank Moore (1973). Canaanite Myth and Hebrew Epic. Harvard University Press. p. 26-28. ISBN 9780674091764. Retrieved 19 January 2017.
- ^ Walbank, Frank William (1979). A Historical Commentary on Polybius, Volume 2, Clarendon Press, p. 47
- S. G. F. Brandon, Dictionary of Comparative Religion, 1970, Littlehampton, 978-0297000440
- Pausanias, Description of Greece x.13 § 3
- Moscati, Sabatino (2001). The Phoenicians. Tauris, p. 132. ISBN 1-85043-533-2
- Kennedy, Maev (21 January 2014). "Carthaginians sacrificed own children, archaeologists say". The Guardian. Retrieved 19 May 2020.
- ידין, יגאל (1967). "על סמלי האלים בשמאל (זינג'ירלי), בקארתאגו ובחצור (Symbols of Deities at Zinjirli, Carthage and Hazor)". ידיעות בחקירת ארץ-ישראל ועתיקותיה (Yediot Bahaqirat Eretz-Israel Weatiqoteha) (in Hebrew). 31 (1/4): 29–63. ISSN 2312-0061. JSTOR 23734250.
- Edward Lipiński, Dictionnaire de la civilisation phenicienne et punique (1992: ISBN 2-503-50033-1).
- Roberto Peter Bongiovanni (2014). "The Interchange of Plain Velar and Aspirate in Kronos/Chronos: A Case for Etymological Equivalence". Master's thesis at City University of New York.
- Robert E.A. Palmer, Rome and Carthage at Peace (Franz Steiner, 1997), pp. 63–64.
- Serge Lancel (1995). Carthage: A History, p197.
- Ottavo contributo alla storia degli studi classici e del mondo antico Arnaldo Momigliano - 1987 p240.
- "Mishnah Sheviit 2:9". www.sefaria.org. Retrieved 2021-08-10.
- /place/Rue+Baal+Hammon,+Tunisie/@36.8480006,10.3239041,753m/data=!3m2!1e3!4b1!4m5!3m4!1s0x12e2b4cac8227357:0x5d79c4f871806c6!8m2!3d36.8479963.26d19028, Rue Baal Hammon Archaeological Site of Carthage, Tunisia, at google.com/maps
- Garvey, G., Ellingham, M. (2003:326). The Rough Guide to Andalucia. United Kingdom: Rough Guides.
External links
- On-line parallel Bible: Song of Solomon 8:11